{"version":"1.0","provider_name":"S\u00e9minaire : Pens\u00e9e et Culture","provider_url":"https:\/\/penseeetculture.ca\/fr","author_name":"admin","author_url":"https:\/\/penseeetculture.ca\/fr\/author\/admin\/","title":"Deux th\u00e9ories de l'intersubjectivit\u00e9: Martin Buber et G.H. Mead - S\u00e9minaire : Pens\u00e9e et Culture","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"LvL8oaZNwP\"><a href=\"https:\/\/penseeetculture.ca\/fr\/archive\/conf2007\/pelletier\/\">Deux th\u00e9ories de l&rsquo;intersubjectivit\u00e9: Martin Buber et G.H. Mead<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/penseeetculture.ca\/fr\/archive\/conf2007\/pelletier\/embed\/#?secret=LvL8oaZNwP\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Deux th\u00e9ories de l&rsquo;intersubjectivit\u00e9: Martin Buber et G.H. Mead\u00a0\u00bb &#8212; S\u00e9minaire : Pens\u00e9e et Culture\" data-secret=\"LvL8oaZNwP\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/penseeetculture.ca\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Ind\u00e9pendamment l\u2019un de l\u2019autre, Martin Buber et George Herbert Mead ont \u00e9labor\u00e9 chacun, au d\u00e9but du XXe si\u00e8cle, une conception du sujet humain o\u00f9 les rapports intersubjectifs jouent un r\u00f4le constitutif. Si la th\u00e9orie de Mead a fini par pr\u00e9valoir dans la philosophie r\u00e9cente, il reste que la conception de Buber, avec ses forts accents [&hellip;]"}